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I’m Just A Bill?

Yesterday as Renee and I were walking up the steps of the Idaho Capitol Building I was trying to remember that classic School House Rock song “I’m Just A Bill”. I fear I could not recall many of the lyrics. But the real reason I was on Capitol Hill yesterday was of greater weight than a Saturday morning childhood memory of someone perhaps trying to redeem the time for something of greater value.

My purpose to be on Capitol Hill in Boise, Idaho yesterday was to give testimony. A copy of that testimony is available HERE.

My day old observation of the experience is one of appreciation for the process. It is from three vantage points.

  1. What country is like the United States of America? Wow. If you have never witnessed or participated in such an experience you should plan a family day outing to Capitol Hill. When a bill is in committee there is an opportunity that the committee has a hearing open for public discussion. It is an open invitation for the citizens to express their desire in regards to the committees action. It is an invitation to appeal.

    Here’s what I would do if I had privilege to raise young children in my home again. We would learn about a bill we wanted to follow all the way through the process. One of significance. And then I would plan regular field trips to Capitol Hill and make plans to participate at all available processes.

  2. I learned that I did not agree with everyone who spoke to House Bill No. 2 (2015). This was not a surprise, it is to be expected. There are opposing views on a bill of this magnitude. It would be expected that the person I sat next to would not be speaking to the bill in agreement. There would be no mistaking to anyone in the Lincoln auditorium that I was a man. And there would be no mistaking to anyone that I was sitting next to a man dressed as a woman, presenting himself as a woman with physical alterations.  No one in the room would have difficulty making this distinction.

    We sat next to each other in a civil manner. I said hello, commented on a few things while waiting for the proceedings to begin, and respectfully sat next to each other the entire time.

    I respect a process that lets every citizen testify and express emotion for their desires.

    I appreciated others who spoke against House Bill No. 2, as I too am opposed. I was pleased that there were others who spoke boldly of their hope that Idaho would honor God and not equate sexual orientation and gender identity as a simple civil rights issue.

    I was pleased to hear others speak with precision of the Lord Jesus Christ and the authority of the Bible, clergy and laymen alike.

    It was not long in the proceedings that the reality that I would not be in agreement with everyone who claims to be a bible believing Christian. I would find that I’m equally opposed to some of the defense of the bible from some on the same side of the bill as I.

    But even more troubling was to begin hearing clergy from some denominations defending sexually deviant behavior as ordained by God and supported from Scripture.

    This was a moment of great significance for me.

    It is not only important that a Christian voice be heard, it is of eternal importance that a Christian, a follower of the Lord Jesus Christ learn to articulate with pin point precision what one believes and able to defend this with kindness, compassion and appeal for the soul of all men and women.

  3. Finally, I have been spiritually, profoundly impacted by my time spent on Capitol Hill.

    Indeed there is a great sin in in the land. I sat next to an individual who is equally fit for hell as I. I have tasted the kindness of God upon my own soul. And I have a duty to all humanity to act compassionately and truthfully with all.

the Gospel of the Lord Jesus Christ

Here are a series of questions with answers from the Bible with regard to the soul of all men and our greatest need.


Why do I need to be rescued from the wrath of God?

Because of the Holiness of God.

“[God’s] eyes are too pure to approve evil, and [He] can not look on wickedness with favor.” (Habakkuk 1:13 NASB)

“But [my] iniquities have made a separation between [me] and God, And [my] sins have hidden His face from [me] so that He does not hear. (Isaiah 59:2 NASB)


Why do I need to be rescued from the wrath of God?
Because of the Justice of God.

“For the LORD is righteous, He loves righteousness; The upright will behold His face.” (Psalms 11:7 NASB)

“God is a righteous judge, and a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready.” (Psalms 7:11-12 NASB)


Why do I need to be rescued from the wrath of God?
Because of my own depravity.

“For all have sinned and fall short of the glory of God.” (Romans 3:23 NASB)

“All of us have become like one who is unclean, and all our righteous deeds are like a filthy garment.” (Isaiah 64:6 NASB)

“… for it is written, ‘cursed is everyone who does not abide by all things written in the book of the law, to perform them.” (Galatians 3:10 NASB)


Because of God’s Holiness, God’s justice, and my depravity there is a great problem.

“He who justifies the wicked and he who condemns the righteous,
Both of them alike are an abomination to the LORD.” (Proverbs 17:15 NASB)

“Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?” (Genesis 18:25 NASB)


Because there is a great problem between man and God, there is need for a greater solution. While God maintains His holiness and justice, the Bible affirms that in God’s love He has responded to the plight of man.

“By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.” (1 John 4:9-10 NASB)


If God was motivated by love to rescue me, how did He demonstrate that love?

“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.” (Romans 3:23-26 NASB)


What was my response to this demonstration of love?

Repentance!

“For I know my transgressions, and my sin is ever before me. Against You, You only, I have sinned and done what is evil in Your sight, so that You are justified when You speak and blameless when You judge.” (Psalms 51:3-4 NASB)


This work of rescuing me from the wrath of God was the work of Christ.
“…worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.” (Philippians 3:3 NASB)


“Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?” (2 Corinthians 13:5 NASB)


 

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The Fight Against God

Many are prepared to say that the war raging in the land for the definition of marriage is over. Look at nearly any online dictionary and you will agree, the modern English language has redefined marriage to include same-sex partners.

The agenda to redefine marriage from a biblical worldview has launched the attack in a strategically smart way (this should not surprise anyone.)

The battleground is messy, like any battleground would be.

It’s hard to engage in public forum or face to face conversation because the language of hate has been turned upon the ones who carry the message of love. Those who love are accused of hating, they are accused of being bigots, they are accused of being barbarians and backwards. They are told to get used to the new America, one that is finally free for all to do as they please.

This is what the conversation has looked like for me in recent days on the matter in public forum, emails in response to blog posts and conversations with friends.

  • Paul Thompson, perhaps you could look at it like this: There are “God ordained ways” of doing many things that we, and you, no longer follow; for example, how to properly conduct genocide, own slaves, stone children to death, own women, and sacrifice animals are all among the deed that God ordained to be done “just so” in his “specially approved way”…Just add marriage to your list, please, so that we can finally end the thousand-years-reign of inequality, injustice, bigotry, and hypocrisy to finally enter a new era of peaceful acceptance. Thank you.

  • Whose God? Yours, the Muslims, the Hindus? There are so many to choose from. Seriously.


  • If you don’t like gay marriage…don’t marry a gay person


  • Ok well in my place of worship my pastor fully supports gay rights. I’m a bisexual Christian I married a man when I was 19 and that man cheated on me and divorced me and with man or woman I’m happy and God is happy to call me his child and is proud that I spread love throughout the state.. So keep your rude remarks to yourself.. Same sex is here to stay and God is proud of his same sex children


  • Paul: This is not about christ, christ SHOULD have nothing to do with this discussion. Unfortunately people like you can involve Jesus and impose your own fear of homosexuality onto the population

The reaction to the Supreme Court decisions this week is not at all surprising. It is difficult to not let the comments distract or derail the message of calling all people everywhere to repentance. There is nothing more natural than for anyone who has crowded God out of their worship than to be offended when a biblical worldview is expressed.

What is more natural for anyone who has begun to worship and serve the very things they’ve created rather that the Creator who made them? Now, until all of us repent of this arrogance and turn to God, all we have to save ourselves is the romantic idea of love and fulfillment of a self navigated path born in decadence.

The use of godly language only exposes the overwhelming evidence that the heart has been busy deceptively leading to a faithless relationship with God. The best way for a deceived heart to gather momentum is to draw others into their circle of corruption. And then, of course, a grand place to launch the greatest front on truth is to sow that seed of deception in the heart of a lazy western church being led by men and women who think they can prevail against the God they have crowded out of their lives and churches.
Decadence is nothing new. The temptation to do as one pleases without regard to God is constant with all people. The powerful indictment against the church today is that she is in great need of revival. The problem in our land is not homosexuality, the problem in our land is that many pastors are afraid to speak biblical truth into the culture. There is a backslidden condition that has the church is a place she has not been in, or better, not known she is in for a very long time.

They are in the church and the pulpits across the land. They serve on committees and teach bible study groups. Consider it…

  • How many Christians will attend your mid-week prayer gathering this week?
  • How many homes will gather the family together tonight to pray and give priority to Christ?
  • What will the church people complain of this week?
  • Christ-likeness is made light of in the church as much as it is out of the church.
  • Consider how many times you pray, “thy will be done on earth, as it is in heaven,” while you steadfastly refuse to do the will of God.
  • Many will say “amen” when the preacher speaks of marriage between one man and one woman while they laugh out-loud in their home with the children watching degenerate characters made heroes to the family while suffering saints are not even prayed for.

This day we are in today, is not a secular problem. The day we are in today is a spiritual problem where the saints of God have grown cold and quiet. The church of the Lord Jesus has lost her militancy. Our land rarely looks to the church seriously any more. She’s made a circus of the church and looked at as the same kind of silliness as we do of the furniture store going out of busyness (again) or the car lot with a gimmick to get you on the property.

As in Jeremiah’s day, the Lord says, “what iniquity have your fathers found in Me, that they are gone far from Me, and have walked after vanity, and are become vain?” (Jeremiah 2:5) In their vanity they have determined that God is no longer important or relevant.

My plea is to the church. Marriage needs to be defended, but we must stop blaming the homosexual for the decay of the nation. Look to an arrogant church caring only for herself and the advancement of her “brand.”

Church, where have you been? Repent! Then call all sinners to the place you have found your hope, the place of the cross. The soul who looks at their sin on the body of Christ doesn’t have to be told to stop your decadent ways, He sees holiness and knows he is ruined in his current place of arrogance. He humbles himself and repents, then turns to Christ.

Reader, look at that cross again. See your sin? You own it and its cost is death. Stop fighting and cry out to God for forgiveness. Rise up a new creature in Christ as you turn from your sin.

 

 

Divorce and Remarriage

Yesterday at Eastside Baptist Church, Twin Falls, Idaho.
1 Corinthians 7:10-24

We know that the bible has instruction about divorce, but does the bible have anything to say about remarriage?

It does and it is not a very comfortable answer. The matter of a widow or widower is  a bit more simple and understandable, but the issue of remarriage after divorce is where the complication of the whole matter becomes so complicated. May the grace of God rest upon our homes.

Missing the Point

God help us…

Two days ago Scott Brown posted a sermon by David Platt entitled The Gospel and Parents. Find 60 minutes soon and listen to this sermon.

“God help us. A few generations ago a man was looked at as spiritually responsible in his home. If he did this, if he led family worship in his home, if he led his family to study the Bible together and to pray together. Today, today a man is looked at as spiritually responsible if he can find the church with the best staffed nursery and a cutting edge youth program for his kids. We have missed the point.” David Platt

A Gospel Moment at BYU

It was early on Tuesday, February 25, 2014. David and Emily came by the house at 4:30AM to drop their dogs off to stay with Renee because we would be away until Wednesday afternoon. We then met up with Jeff Norton, pastor of NorthRidge Fellowship in Jerome, ID at 4:45am to begin the drive to Brigham Young University in Provo, UT.

This would prove to be an historic day for all of us. The drive to Provo was pleasant. Any time to be in good discussion with family and friends is a good moment. It may be worth just going for a long drive some time; if for no other reason, just for good conversation.

The reason for this trip was to be present for an historic moment with students of BYU. Dr. Albert Mohler, President of Southern Baptist Theological Seminary, was asked to speak to the student body with an address in the Marriott Center Arena, a Forum Lecture.

The title of the lecture was “Strengthen the This that Remain: Human Dignity, Human Rights, and Human Flourishing in a Dangerous Age – An Address at Brigham Young University.” (the full manuscript can be downloaded HERE.)

After meeting at First Baptist Church in Provo, UT with about 20 others, we traveled to the Marriott Center Arena. We made our way to ‘center court’ best seats in the house.

The perplexing issues for me were not about Dr. Molher speaking to the student body, I was confident that he would speak boldly and compassionately. The issue I did not expect was what to do with the ‘congregational’ singing. The Forum Lecture began with the singing of “How Great Thou Art”. I have no issue with this song, but for reasons in my mind I wrestled with the thoughts of singing a song that is familiar to both of us, Christian and Mormon. I chose to pray during this time because I was not prepared to solve this issue immediately in my mind. I prayed for Dr. Mohler and that God would open the ears of the listeners of his lecture.

Dr. Mohler expressed kindness to the faculty and students at BYU for the invitation and wasted no time before addressing the question of why he would agree to speak at such an event. This was important to both those present and to speak to the skeptics not in attendance of his motive and intentions.

“The presence of the president of The Southern Baptist Theological Seminary behind the podium at Brigham Young University requires some explanation. I come as an evangelical Christian, committed to the Gospel of Jesus Christ and to the trinitarian beliefs of the historic Christian faith. I come as one who does not share your theology and who has long been involved in urgent discussions about the distinctions between the faith of the Latter Day Saints and the faith of the historic Christian church. I come as who I am, and your leaders invited me to come knowing who I am. I have come knowing who you are and what you believe and my presence here does not mean that the distance between our beliefs has been reduced. It does mean, however, that we now know something that we did not know before. We need to talk. We can and must take the risk of responsible, respectful, and honest conversation. We owe this to each other, and we owe this to the faiths we represent. And we had better talk with candor and urgency, for the times demand it.

My presence here is indicative of one of the strangest and most ironic truths of all — that the people who can have the most important and the most honest conversations are those who hold the deepest beliefs and who hold those beliefs with candor and engage one another with the most substantial discussion of the issues that are of most crucial importance to us. And thus the president of The Southern Baptist Theological Seminary is thankful to be among you at Brigham Young University. You are a university that stands, as all great universities stand, for the importance of ideas and the honor of seeking after the truth. I come to honor the importance of ideas and the centrality of the search for truth with you.”

The title of the address was articulated with boldness as I have come to expect from Dr. Mohler. He spoke into our culture and our similar moral standards of the rights of all humans, from conception of life to elderly in life. Dr. Mohler anchored his comments to  historic events and spoke with boldness from Scripture (the Bible) to think about how we hold all life with dignity and honor toward God for what he has created.

He addressed the moral right and wrong that has quickly collapsed.  “Twenty years ago, not one nation on earth had legal same-sex marriage.” This was spoken with Revelation 3:2 in mind where the Lord Jesus Christ told the church at Sardis to “Strengthen the things that remain.” The advancement of same-sex marriage continues to claim real estate across the land where now we are told that “40 percent of Americans live  where same-sex marriage is legal.”

If marriage is simply a human development, we can rightly redevelop it. If it is evidence of the evolution of human relationships and romantic attachments, we can evolve further. If it is a laboratory for experimentation in hopes of greater human fulfillment, we can experiment with abandon. But if it is the gift of a loving Creator who made us in his image and gave us marriage and the family as among the most precious of his good gifts, our experiments will lead to disaster.

My notes on the address concluded with these words as Dr. Mohler transitioned to his conclusion… “Now comes the Gospel”

Read the conclusion with joy…

When I was with you last October, I said something that got picked up by media around the world. I said that I believe that we will not go to heaven together, but we might well go to jail together. That was last October. That was four months and a few days ago. Since then, federal courts in your own state have ruled that your legal prohibitions of both same-sex marriage and polygamy are unconstitutional. Since that time, the President of your church has been summoned to appear in a secular court in London. Since that time, just over one hundred days ago, so much has changed.

Civil and criminal penalties have recently been leveled against bakers, photographers, and florists who could not in good conscience participate in a same-sex wedding ceremony. Erotic liberty is in the ascent and religious liberty is in peril.

We may go to jail sooner even than we thought.

This is why our conversation is really important, and why we need to stand together on so many urgent concerns. Most importantly, we are now called to defend religious liberty for each other, so that when they come for you, we are there, and so that when they come for us, you are there. We are learning anew what the affirmation of religious liberty will demand of us in this dangerous age.

But as I come among you, and I as am honored by this opportunity to address you, I come as a friend among friends to speak as who I am and of what I believe. As a Christian, my ultimate confidence does not rest in marriage, or the family, or civil society, or human rights, or any human affirmation of human dignity, not matter how robust.

My confidence is in the Lord, the unchanging God of the Bible, who revealed himself in the Bible and who redeems sinners through the atonement accomplished by his Son, Jesus Christ, who was both fully human and fully divine. My confidence is in the Gospel revealed by Christ and preached by the Apostles — the Gospel of salvation by faith alone in Christ alone. I believe in the saving acts of Christ in his death, burial, and bodily resurrection from the grave. I believe that the Bible is our sufficient written revelation, inerrant and infallible and unchanging. I believe that God’s promise of salvation will be fulfilled and that all he has promised in Christ will be given. I believe in the truth unchanged and unchanging, because I believe in the God who tells us in the Bible that he never changes.

I can close my eyes at night and I can open them to face each day because I know that my Redeemer lives, and that history is in the hands of the triune God, Father, Son, and Holy Spirit. I know that I, along with all who come to him by faith, are safe in Christ. I can trust that he, as the Apostle Paul stated so famously, will be faithful to the end.

I am thankful for the honor of being among you today and the great honor of delivering this Forum Lecture. These are dangerous times, but also days of hope. In these times, it is vital that we bear witness with each other of matters that matter so much to our nation, our culture, and civilization itself. But, as we bear witness with each other about these things of such importance, we also bear witness to each other about what is even more important — eternally important.

I will adopt his opening and conclusion as a model for dialog and discussions with my Mormon friends. This lecture was, in my opinion, a God ordained example of careful and bold dialog on our moral similarity and theological differences. “I know that my Redeemer lives, and that history is in the hands of the triune God, Father, Son, and Holy Spirit.”

May all that remains, be strengthened.

Thank you Dr. Mohler for the example you gave and the humility you displayed with your address to the student body at, of all places, BYU. Your encouragement to those who attended the evening gathering at First Baptist Church, Provo, UT and the extended time, late into the evening,  with pastors and church planters in the Utah/Idaho SBC was appreciated.

Thank you First Baptist Church, Provo, UT and Russ Robinson for hosting us and providing this extended time together.

AlbertMohler

You Were Called For Better Things

Where are the young followers of God who will put away the irreverent? Where are the older saints who will not give themselves to silly myths? Arise, church.

Have nothing to do with irreverent, silly myths. (1 Timothy 4:7a)

rather than giving yourself to temporal ways and means or fables…

“see that [other believers] look up to you because you are an example to them in your speech and behavior, in your love and faith and sincerity. Concentrate until my arrival on your reading and on your preaching and teaching… Give your whole attention, all your energies, to these things, so that your progress is plain for all to see. Keep a critical eye both upon your own life and on the teaching you give, and if you continue to follow the line I have indicated you will not only save your own soul but the souls of many of your hearers as well. (1 Timothy 4:12-16 Phillips)

Who has convinced so many in the church that it’s alright for professing believers to give themselves to such silly, irreverent ways?

I’ve grown to understand that it may be less of someone convincing us of such lifestyles and more of a work of silence from fathers, mothers, spouses and preachers on the matters that Paul is speaking to Timothy of.

Most people, young and old, in churches don’t know how dangerous it is to flirt with fleshly means and ways. Christian, if you love the world and its irreverent, silly myths so much that you don’t display any noticeable contrast from the world, then be afraid. Repent. You were called by God for better things.

the Gospel

 

I Prefer to Speak to the Almighty

“But as for me, I would seek God, and I would place my cause before God; Who does great and unsearchable things, wonders without number. (Job 5:8-9 NASB)

Naghmeh Abedini

Join me on Sunday, May 19 as believers across the world place our cause before God. Asking again for ‘great and unsearchable things’.

As I’m sure, many of you have heard of the situation of a pastor from Boise, Idaho who is in prison in Iran. Saeed Abedini, is facing eight years in prison for gospel work. There is no surprise that this is common treatment of those who do gospel work at home and abroad. This pastor, and thousands of other gospel proclaiming heralds around the world face this kind of hardship every day.

There are many in Idaho who pray for brother Abedini every day. Many Americans voice their outrage to government agencies. But for me, I prefer to speak to the almighty. Because this treatment of believers is spoken of in Scripture, this is a spiritual matter that is best handled by the church to the LORD.

There is no comparison to my days in Port-au-Prince, Haiti. But may I say… The only reason release came was because of the Lord’s doing ‘great and unsearchable things, wonders without number.’ The U.S. government was paralyzed  by politics, Southern Baptists were struck with fear of how association with us would effect the work, and 10 Americans (and our families) were brought to the end of our ropes seeking God and placing our cause and case before God.

Join me on Sunday, May, 19, 2013 as we speak to the Almighty for brother Saeed Abedini’s enduring strength to speak the gospel in this difficult day.

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